翻訳と辞書
Words near each other
・ LGBT rights in the Bahamas
・ LGBT rights in the British Virgin Islands
・ LGBT rights in the Cayman Islands
・ LGBT rights in the Central African Republic
・ LGBT rights in the Commonwealth of Nations
・ LGBT rights in the Comoros
・ LGBT rights in the Cook Islands
・ LGBT rights in the Czech Republic
・ LGBT rights in the Democratic Republic of the Congo
・ LGBT rights in the District of Columbia
・ LGBT rights in the Dominican Republic
・ LGBT rights in the European Union
・ LGBT rights in the Falkland Islands
・ LGBT rights in the Faroe Islands
・ LGBT rights in the Federal District (Brazil)
LGBT rights in Kenya
・ LGBT rights in Kiribati
・ LGBT rights in Korea
・ LGBT rights in Kosovo
・ LGBT rights in Kuwait
・ LGBT rights in Kyrgyzstan
・ LGBT rights in La Francophonie
・ LGBT rights in Laos
・ LGBT rights in Latvia
・ LGBT rights in Lebanon
・ LGBT rights in Lesotho
・ LGBT rights in Liberia
・ LGBT rights in Libya
・ LGBT rights in Liechtenstein
・ LGBT rights in Lithuania


Dictionary Lists
翻訳と辞書 辞書検索 [ 開発暫定版 ]
スポンサード リンク

LGBT rights in Kenya : ウィキペディア英語版
LGBT rights in Kenya

Homosexuality is "largely considered to be taboo and repugnant to () cultural values and morality" of Kenya,〔("List of issues to be taken up in connection with the consideration of the third periodic report of Kenya", United Nations Human Rights Committee, 103rd session, Geneva, 22 November 2011, CCPR/C/KEN/3, paragraph 26, page 5 )〕 and the state punishes same-sex sexual acts as crimes. Despite this, various organisations are working to protect and improve LGBT rights.〔("Kenya gay demand recognition", ''Saturday Nation'', reported by Lucas Barasa and Joy Wanja, 18 May 2010 )〕
==Public opinion==

According to the 2007 Pew Global Attitudes Project, 96 percent〔The number of adults (all were aged 18-64) surveyed in Kenya was 1,000, yielding a margin of error of 3 percent with a 95 percent confidence level.〕 of Kenyan residents believe that homosexuality is a way of life that society should not accept, which was the fifth-highest rate of non-acceptance in the 45 countries surveyed.〔("Pew Global Attitudes Project", (pages 35, 82, and 117) )〕
The non-governmental Kenya Human Rights Commission published, in 2011, the first research paper on the legal and social status of LGBTI people in Kenya. Among those who came out or were outed to their family members, 89 percent reported that they were disowned.〔("The Outlawed Amongst Us", Kenya Human Rights Commission, 2011 )〕 Employees were reported to have been terminated or subjected to hostility, ridicule, humiliation, and discrimination when their sexual orientation or gender identity became known in the workplace.〔
Traditional religious and cultural values play a substantial role in this figures. Leaders within the three dominate religions in Kenya, Catholic, Anglican and Islamic, condemn homosexuality and transgenderism as signs of decadence, disease, and immorality.
In June 2011, Kisauni Islamic College principal Sheikh Majid Obeid blamed inflation and drought on people who engage in same-sex acts. Council of Imams and Preachers of Kenya organising secretary Sheikh Mohammed Khalifa said, "We are asking Kenyans to shun businesses owned by such people and further show them open discrimination as a way of stopping the beastly act. They grossly abuse rights of others and should not be accepted among the society".〔("Clerics seek harsher laws for gays" ), ''Daily Nation'', reported by Galgalo Bocha, 13 June 2011〕
A mob of 100 people led by religious leaders and village elders on 23 February 2012 stormed a meeting of homosexuals at the Likoni CDF Youth Empowerment and Library Centre. Likoni police boss Abagarro Guyo and district officer Moses Ouma then ordered the meeting closed. Sheikh Amir Zani of the Muzadhalfa mosque described the seminar as "illegal, ungodly and unacceptable". He threatened to "mobilise the community to cane the gays if they organised such a meeting again". But the Ministry of Youth and Sports district officer, David Ogal, defended the organisers of the seminar and accused residents of misunderstanding their aims.

Here we are dealing with very vital education to vulnerable groups, including ... gays.... We are offering peer and HIV/AIDS education to the youth because they are at the highest risk of infection. ... The gay community, like other groups, approached us and requested to be educated on safe sex. They have a right to safe sex. By doing this, we are not promoting homosexuality but imparting knowledge. There is a lot of social discrimination and stigma about the issue and we as a society must fight it.〔("Kenya: Gays Flee As Irate Residents Storm Likoni Seminar" ), ''Daily Nation'', reported by Daniel Nyassy, reprinted in allAfrica.com, 23 February 2012〕

The governmental Kenya National Commission on Human Rights reported in April 2012 that,

LGBIs are discriminated, stigmatised and subjected to violence because of their sexual orientation. In cases where they need medical care, they suffer stigma perpetuated by health care providers who breach their privacy and confidentiality by exposing their sexual orientation to other colleagues at the facilities. The health care providers are not friendly and hardly understand their sexual and reproductive health needs. ... LGBIs face physical harassment by members of public who mock and assault them for practicing "unnatural" sexual relations. In cases of assault by mob justice, the police often fail to come to their rescue. Upon arrest, police subject them to unnecessary body and house searches allegedly looking for evidence that could link them to other crimes. They are profiled as drug users, past prison convicts or individuals with track records of crimes. They often face arbitrary arrest, are often detained at the police stations, subjected to torture and unnecessary harassment by the police who extort money from them and are only released after bribing their way out. They also suffer sexual abuse from the arresting officers. ... When their identities are discovered, LGBIs cannot seek employment or undertake other forms of business - for example running a kiosk. Sometimes, they have to keep relocating to different residential areas to hide their identity. ... Further they are often evicted from their rental houses by neighbours and condemned for their orientation which is termed evil. In cases where they are not evicted ..., they are not allowed to use common utilities in the residential compounds such as swimming pools. LGBIs are also unable to access spiritual nourishment from the society because they are labelled as evil and the teachings in places of worship interpret LGBI activities as unnatural and unacceptable.〔(''Realising Sexual and Reproductive Health Rights in Kenya: A Myth or a Reality?'', Kenya National Commission on Human Rights, April 2012, pages 92-94 )〕

In response, Peter Karanja, the general secretary of the National Council of Churches of Kenya, said on 11 May 2012,

We are concerned that the direction the debate has taken is that of the recognition of homosexuality and prostitution which are against African beliefs and more so our Christian principles. This is a matter that deserves reflective discussion by our society in recognition of our values and beliefs. This is a view shared by our Muslim brothers and sisters. We do not however imply that those who practice them should be locked up, we believe they need assistance to change from these.〔("NCCK says no to push for gay marriages", CapitalFM News, posted by Catherine Karongo, 11 May 2012 )〕

Julius Kalu, a bishop of the Anglican Church of Kenya in Mombasa, was reported to have said in July 2012 that the movement to allow same-sex marriages is a bigger threat to the Christian church than terrorism, even though Christians in Kenya have endured several terror attacks in 2012.〔("Bishop: Gays dangerous than terrorists", ''The Standard Digital'', reported by Patrick Beja, 23 July 2012 )〕 However, on 11 August 2012 during a meeting with LGBT Christians, Kalu denied having made that statement. "It was not me who said that gays are worse than terrorists. Never. However, all things work together for good to those who love God and I confess to you that, that article however disparaging and infamous has helped me know a lot about LGBT people. Because of it, I have been contacted by my fellow bishops in the listening group in the UK, Canada() and individual LGBTI people in Kenya. Therefore, let me clear the air on this issue, I never said anything of that sort! This is my very first time to ever see or even meet with LGBTI people and especially from Kenya. It is indeed a shame to me that I've been shepherding to LGBTI people in the Anglican Church when I even don't know!" The July 2012 murder of Tanzanian LGBT rights campaigner Maurice Mjomba was raised during the meeting and Kalu was reported to have "appeared visibly disturbed, saddened() and struck with grief" by the news. According to the report, "he stated that there was a need for human societies to live in love, care() and harmony with one another without assigning indifferences." He condemned the murder of Mjomba as a "heinous and cowardly" act and expressed the wish that someday soon LGBTI people will live in a free world without "violence and discrimination".〔("Kenya 'gay terrorist' bishop says he is against gay hate", ''Gay Star News'', reported by Dan Littauer, 14 August 2012 )〕
In 2014, the Kenya Film Classification Board banned the LGBT-themed film ''Stories of Our Lives'', made by a Nairobi-based arts collective, from distribution or screening in Kenya, on the grounds that it "promotes" homosexuality.〔("Kenyan Film Board Bans TIFF Film 'Stories Of Our Lives'" ). ''Indiewire'', October 6, 2014.〕

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
ウィキペディアで「LGBT rights in Kenya」の詳細全文を読む



スポンサード リンク
翻訳と辞書 : 翻訳のためのインターネットリソース

Copyright(C) kotoba.ne.jp 1997-2016. All Rights Reserved.